Sunday, December 29, 2019

Monoclonal Antibody ( Magic Bullets ) A Promising...

MONOCLONAL ANTIBODY (â€Å"MAGIC BULLETS†) - A PROMISING TREATMENT FOR CANCER ANURIMA MODI TECHNO INDIA UNIVERSITY, KOLKATA-700091 REVIEW PAPER ABSTRACT Background: Monoclonal antibodies (mAb) are an old immunological tool in the field of biotechnology, immunology, biochemistry and applied biology. The use of monoclonal antibodies for cancer therapy is one of the most versatile, powerful and important strategies in the treatment of cancer. Over a past couple of years, the US Food and Drug Administration has approved more than a dozen mAb’s to treat certain cancers (Brain cancer, Breast cancer ,Chronic lymphocytic leukemia, Colorectal cancer, Head and neck cancers, Hodgkin s lymphoma, Lung cancer, Melanoma, Non-Hodgkin s lymphoma,†¦show more content†¦In the early stage of a drug discovery process, researchers may be faced with little or no structure activity relationship (SAR) information. The process by which a new drug is brought to market stage is referred to by a number of names most commonly as the development chain or â€Å"pipeline† and consists of a number of distinct stages. To design a rational drug, we must firstly find out which proteins can be the drug targets in pathogenesis. MECHANISM OF ACTION Monoclonal antibodies achieve their therapeutic effect through various mechanisms. They can have direct effects in producing apoptosis or programmed cell death. They can block growth factor receptors, effectively arresting proliferation of tumor cells. In cells that express monoclonal antibodies, they can bring about anti-idiotype antibody formation. Indirect effects include recruiting cells that have cytotoxicity, such as monocytes and macrophages. This type of antibody-mediated cell kill is called antibody-dependent cell mediated cytotoxicity (ADCC). Monoclonal antibodies also bind complement, leading to direct cell toxicity, known as complement dependent cytotoxicity (CDC). Antibody therapy can be used in a variety of ways to treat cancer. As described above, they may act through ADCC or CDC. An alternative approach is to conjugate the monoclonal antibody to a toxin, a cytotoxic agent, or a radioisotope. WithShow MoreRelatedThe Evolution Of Modern-Day Cancer Therapy : The Development Of Cancer1897 Words   |  8 PagesThe Evolution of modern-day cancer therapy began during the 19th century when a chemical agent called nitrogen mustard caused lymph tissues and the one marrow of exposed individuals to be destroyed (Behrens et al., 2015). Later, during the following years, the spotlight was on alkylating agents and nitrogen mustard as they seemed promising in the treatment of a few haematological malignancies such as Hodgkin’s disease, multiple myeloma, leukaemia and lymphoma (Andreev et al., 2017). Several unexpected

Saturday, December 21, 2019

Breast Cancer Among Women - 1457 Words

Breast cancer is a type of cancer that starts in the tissue of the breast and spread to the surrounding area of the breast. This cancer most normally begins from the inner lobules of the breast, which are called the ducts and is better known as the part of the breast that makes milk. After a woman develops cancer, she is tested to determine what type of cancer she has and which treatment is best for her. Some treatments for cancer are surgery, hormonal therapy, immunotherapy and radiation. In the present day, surgery is nevertheless the best choice when dealing with breast cancer. It increases the rate of survive for breast cancer by removing the cancer cell from the breast. In recent studies, the number of women getting breast cancer has†¦show more content†¦However, they are some down side of using Chemotherapy. Today it is used to treat cancer however, it was originally made to use for different purposes. During World War II, Mustard gas was first used in chemical warfare to kill skin cells but later was discover to be powerful suppressor of blood production. Scientists then decided to test it on cancer cells and see if it had the same effect. In the article Women’s Health: Cancer Women and Breast Cancer, it addresses the issue of using chemotherapy and how it can improve survival rate. Lippman wrote: Chemotherapy is indicated and will dramatically improve survival for young women with positive lymph nodes. Chemotherapy should also be considered for certain women who are lymph nodes negative and who are under 50. There are major benefits for these women. For women who are over 50, the anti-estrogen tamoxifen is clearly associated with an improvement in survival, and the consensus panel concluded that chemotherapy should be considered for women who are over 50 and who have lymph node involvement with breast cancer. (99) It also can be used with other drugs and radiotherapy to destroys cancer cells and prevents them from coming back. In the article Breast Cancer Risk as Disease by Jennifer Ruth Fosket: Biomedicalization as a cultural force shape the way chemoprevention has been able to emerge when and how it has. Other factors are also important. First, chemoprevention for breast cancer enters the scene at a time littleShow MoreRelatedBreast Cancer : A Common Type Of Cancer Among Women Essay1997 Words   |  8 PagesWhen people hear breast cancer, they usually think of women first. Unfortunately, breast cancer can affect men as well, although at a slight lower rate. However, it is the most common type of cancer among women. For women, the breast becomes an important organ during childbirth, primarily for breast-feeding. Of course, every organ is important as they play their own vital roles; however, the breast takes on a number of significant roles to keep the body properly functioning. Unfortunately, as withRead MoreBreast Cancer : The Most Common Type Of Cancer Among Women1592 Words   |  7 Pagesdies of breast cancer. Breast cancer is the most common type of cancer among wome n. Every year, invasive breast cancer is diagnosed in 180,000 women alone. Doctors have not been able to find the cure yet, but they are not giving up. Thanks to nonprofit charities, such as the Susan G. Komen, researchers are receiving enough money that is donated to breast cancer to look deeper and try to find ways to cure and to help prevent such a fatal disease. It’s really important for not only women to understandRead MoreBreast Cancer : The Most Common Cause Of Death Among Women Essay1574 Words   |  7 PagesBreast cancer is the most common cause of death among women (Centers for Disease Control and Prevention, 2016). The latest data from the Centers for Disease Control and Prevention (C.D.C.) state that in 2013 230,815 women in the United States were diagnosed with breast cancer, and in 2013 40,860 women died from breast cancer (Centers for Disease Control and Prevention, 2016). From 2002 to 2012, the occurrences of a breast cancer diagnosis remained at an even lev el, however the death rate from breastRead MoreBreast Cancer : A Major Public Health Concern Among Women1145 Words   |  5 Pagesconcern amongst women is cancer. Breast cancer is the most common as it affects one in eight women in America, and is also socialized through media more than any other cancerous disease. Uterine cancer accounts for the majority of gynecologic cancer in women but another cancer is known as the â€Å"silent killer†. According to the American Cancer Society, ovarian cancer causes more cancer deaths in women than any other cancer of the reproductive system. Ovarian cancer kills two out of three women diagnosedRead MoreTaking a Look at Breast Cancer1760 Words   |  7 Pagesthe Cancer Facts and Figures 2014 by the American Cancer Society, an estimated number of 232,670 women in the United States will be diagnosed with breast cancer, and about 2,360 new cases are expected in men. Breast cancer will possibly cause death to more than 40,000 female patien ts and 400 male patients in 2014. Excluding skin cancer, breast cancer is the most common cancer that American women are diagnosed with. Additionally, breast cancer ranks second in the most deadly cancers among women todayRead MoreA Brief Look at Breast Cancer Essay1736 Words   |  7 PagesBREAST CANCER Introduction/Background Cancer is characterized by unregulated/uncontrolled growth and spread of abnormal cells. The etiological factors of Cancer include both external factors (tobacco, infectious organisms, chemicals, and radiation) and inherent factors (inherited mutations, hormones, immune conditions, and mutations that occur from metabolism). The etiological factors may act together or in sequence to trigger the development of cancer. It may take several years for the manifestationRead MoreGender, Ethnicity, Race And Socio Economics Play923 Words   |  4 Pagesdetection of cancer, particularly breast cancer in women. Cancer is a disease caused by a mutation and rapid division of cells. Cancer is a general term describing many diseases; essentially there is a wide array of types of cancers. This vast differentiation makes it difficult to combat this disease and similarly the differences among individuals cause the course of this disease to vary greatly, cancer effects people differently. Breast cancer is one of the more well-known forms of cancer and is frequentlyRead MoreBreast Cancer : A Malignant Tumor1203 Words   |  5 PagesChapter I - Introduction Breast cancer is defined as a malignant tumor in the cells of the breast. A cancerous tumor develops when a group of malignant cells invade the tissue surrounding the breast and can spread to other parts of the body (Cancer.org, 2015). This type of cancer is most common in women. However, men can also fall victim to the disease. In 2015, about 230,000 new cases of breast cancer will be diagnosed in women and approximately 40,000 women will die from this disease (CancerRead MoreBreast Biology And Susceptibility Of Cancer1551 Words   |  7 PagesBreast biology and susceptibility to cancer Cells that divide are at the higher risk of acquiring mutations than cells that don’t divide. Cancer is more common in tissues, which cells divide frequently such as with breast, skin, color and uterine tissues. At puberty, in response to hormones (like estrogen that is secreted by the ovaries) the breast ducts grow rapidly into a tree-like structure composed of many ducts. The immature breast cells, are called â€Å"stem cells†, divide rapidly during pubertyRead MorePaper On Breast Cancer1365 Words   |  6 PagesIntroduction Cancer of the breast is the most common type of non-skin cancer affecting women. It also comes second after lung cancer in the number of deaths among the African-American population in 2017; the American Cancer Society estimated that there would be approximately 252,710 new cases of breast cancer which is considered invasive that will be diagnosed in the United States. More so, nearly 63,410 new cases of (CIS) carcinoma in situ will be detected, and approximately 40,610 women will depart

Friday, December 13, 2019

Africans Before Columbus Free Essays

string(204) " found out through decipherment of the Olmec script, that the ancient Olmecs spoke the Mende language and wrote in the Mend script, which is still used in parts of West Africa and the Sahara to this day\." BLACK CIVILIZATIONS OF ANCIENT AMERICA (MUU-LAN), MEXICO (XI) Gigantic stone head of Negritic African The earliest people in the Americas were people of the Negritic African race, who entered the Americas perhaps as early as 100,000 years ago, by way of the bering straight and about thirty thousand years ago in a worldwide maritime undertaking that included journeys from the then wet and lake filled Sahara towards the Indian Ocean and the Pacific, and from West Africa across the Atlantic Ocean towards the Americas. According to the Gladwin Thesis, this ancient journey occurred, particularly about 75,000 years ago and included Black Pygmies, Black Negritic peoples and Black Australoids similar to the Aboriginal Black people of Australia and parts of Asia, including India. Ancient African terracotta portraits 1000 B. We will write a custom essay sample on Africans Before Columbus or any similar topic only for you Order Now C. to 500 B. C. Recent discoveries in the field of linguistics and other methods have shown without a doubt, that the ancient Olmecs of Mexico, known as the Xi People, came originally from West Africa and were of the Mende African ethnic stock. According to Clyde A. Winters and other writers (see Clyde A. Winters website), the Mende script was discovered on some of the ancient Olmec monuments of Mexico and were found to be identical to the very same script used by the Mende people of West Africa. Although the carbon fourteen testing date for the presence of the Black Olmecs or Xi People is about 1500 B. C. , journies to the Mexico and the Southern United States may have come from West Africa much earlier, particularly around five thousand years before Christ. That conclusion is based on the finding of an African native cotton that was discovered in North America. It’s only possible manner of arriving where it was found had to have been through human hands. At that period in West African history and even before, civilization was in full bloom in the Western Sahara in what is today Mauritania. One of Africa’s earliest civilizations, the Zingh Empire, existed and may have lived in what was a lake filled, wet and fertile Sahara, where ships criss-crossed from place to place. ANCIENT AFRICAN KINGDOMS PRODUCED OLMEC TYPE CULTURES The ancient kingdoms of West Africa which occupied the Coastal forest belt from Cameroon to Guinea had trading relationships with other Africans dating back to prehistoric times. However, by 1500 B. C. , these ancient kingdoms not only traded along the Ivory Coast, but with the Phoenicians and other peoples. They expanded their trade to the Americas, where the evidence for an ancient African presence is overwhelming. The kingdoms which came to be known by Arabs and Europeans during the Middle Ages were already well established when much of Western Europe was still inhabited by Celtic tribes. By the 5th Century B. C. , the Phoenicians were running comercial ships to several West African kingdoms. During that period, iron had been in use for about one thousand years and terracotta art was being produced at a great level of craftsmanship. Stone was also being carved with naturalistic perfection and later, bronze was being used to make various tools and instruments, as well as beautifully naturalistic works of art. The ancient West African coastal and interior Kingdoms occupied an area that is now covered with dense vegetation but may have been cleared about three to four thousand years ago. This includes the regions from the coasts of West Africa to the South, all the way inland to the Sahara. A number of large kingdoms and empires existed in that area. According to Blisshords Communications, one of the oldest empires and civilizions on earth existed just north of the coastal regions into what is today Mauritania. It was called the Zingh Empire and was highly advanced. In fact, they were the first to use the red, black and green African flag and to plant it throughout their territory all over Africa and the world. The Zingh Empire existed about fifteen thousand years ago. The only other civilizations that may have been in existance at that period in history were the Ta-Seti civilization of what became Nubia-Kush and the mythical Atlantis civilization which may have existed out in the Atlantic, off the coast of West Africa about ten to fifteen thousand years ago. That leaves the question as to whether there was a relationship between the prehistoric Zingh Empire of West Africa and the civilization of Atlantis, whether the Zingh Empire was actually Atlantis, or whether Atlantis if it existed was part of the Zingh empire. Was Atlantis, the highly technologically sophisticated civilization an extension of Black civilization in the Meso-America and other parts of the Americas? Stone carving of a Shaman or priest from Columbia’s San Agustine Culture An ancient West African Oni or King holding similar artifacts as the San Agustine culture stone carving of a Shaman The above ancient stone carvings (500 t0 1000 B. C. ) of Shamans of Priest-Kings clearly show distinct similarities in instruments held and purpose. The realistic carving of an African king or Oni and the stone carving of a shaman from Columbia’s San Agustin Culture indicates diffusion of African religious practices to the Americas. In fact, the region of Columbia and Panama were among the first places that Blacks were spotted by the first Spanish explorers to the Americas. From the archeological evidence gathered both in West Africa and Meso-America, there is reason to believe that the African Negritics who founded or influenced the Olmec civilization came from West Africa. Not only do the collosol Olmec stone heads resemble Black Africans from the Ghana area, but the ancient religious practices of the Olmec priests was similar to that of the West Africans, which included shamanism, the study of the Venus complex which was part of the traditions of the Olmecs as well as the Ono and Dogon People of West Africa. The language connection is of significant importance, since it has been found out through decipherment of the Olmec script, that the ancient Olmecs spoke the Mende language and wrote in the Mend script, which is still used in parts of West Africa and the Sahara to this day. You read "Africans Before Columbus" in category "Essay examples" ANCIENT TRADE BETWEEN THE AMERICAS AND AFRICA The earliest trade and commercial activities between prehistoric and ancient Africa and the Americas may have occurred from West Africa and may have included shipping and travel across the Atlantic. The history of West Africa has never been properly researched. Yet, there is ample evidence to show that West Africa of 1500 B. C. was at a level of civilization approaching that of ancient Egypt and Nubia-Kush. In fact, there were similarities between the cultures of Nubia and West Africa, even to the very similarities between the smaller scaled hard brick clay burial pyramids built for West African Kings at Kukia in pre Christian Ghana and their counterparts in Nubia, Egypt and Meso-America. Although West Africa is not commonly known for having a culture of pyramid-building, such a culture existed although pyramids were created for the burial of kings and were made of hardened brick. This style of pyramid building was closer to what was built by the Olmecs in Mexico when the first Olmec pyramids were built. In fact, they were not built of stone, but of hardened clay and compact earth. Still, even though we don’t see pyramids of stone rising above the ground in West Africa, similar to those of Egypt, Nubia or Mexico, or massive abilisks, collosal monuments and structures of Nubian and Khemitic or Meso-American civilization. The fact remains, they did exist in West Africa on a smaller scale and were transported to the Americas, where conditions such as an environment more hospitable to building and free of detriments such as malaria and the tsetse fly, made it much easier to build on a grander scale. Meso-American pyramid with stepped appearance, built about 2500 years ago Stepped Pyramid of Sakkara, Egypt, built over four thousand years ago, compare to Meso-American pyramid Large scale building projects such as monuent and pyramid building was most likely carried to the Americas by the same West Africans who developed the Olmec or Xi civilization in Mexico. Such activities would have occurred particularly if there was not much of a hinderance and obstacle to massive, monumental building and construction as there was in the forest and malaria zones of West Africa. Yet, when the region of ancient Ghana and Mauritania is closely examined, evidence of large prehistoric towns such as Kukia and others as well as various monuments to a great civilization existed and continue to exist at a smaller level than Egypt and Nubia, but significant enough to show a direct connection with Mexico’s Olmec civilization. The similarities between Olmec and West African civilization includes racial, religious and pyramid bilding similarities, as well as the similarities in their alphabets and scripts as well as both cultures speaking the identical Mende language, which was once widespread in the Sahara and was spread as far East as Dravidian India in prehistoric times as well as the South Pacific. During the early years of West African trade with the Americas, commercial seafarers made frequent voyages across the Atlantic. In fact, the oral history of a tradition of seafaring between the Americas and Africa is part of the history of the Washitaw People, an aboriginal Black nation who were the original inhabitants of the Mississippi Valley region, the former Louisiana Territories and parts of the Southern United States. According to their oral traditions, their ancient ships criss-crossed the Atlantic Ocean between Africa and the Americas on missions of trade and commerce.. Some of the ships used during the ancient times, perhaps earlier than 7000 B. C. (which is the date given for cave paintings of the drawings and paintings of boats in the now dried up Sahara desert) are similar to ships used in parts of Africa today. These ships were either made of papyrus or planks lashed with rope, or hollowed out tree trunks. These ancient vessels were loaded with all type of trade goods and not only did they criss-cross the Atlantic but they traded out in the Pacific and settled there as well all the way to California. In   fact, the tradition of Black seafarers crossing the Pacific back and forth to California is much older than the actual divulgance of that fact to the first Spanish explorers who were told by the American Indians that Black men with curly hair made trips from California’s shores to the Pacific on missions of trade. On the other hand, West African trade with the Americas before Columbus and way back to proto historic times (30,000 B. C. to 10,000 B. C. ), is one of the most important chapters in ancient African history. Yet, this era which begun about 30,000 years ago and perhaps earlier (see the Gladwin Thesis, by C. S. Gladwin, Mc Graw Hill Books), has not been part of the History of Blacks in the Americas. Later on in history, particularly during the early Bronze Age. However, during the latter part of the Bronze Age, particularly between 1500 B. C. to 1000 B. C. , when the Olmec civilization began to bloom and flourish, new conditions in the Mediterranean made it more difficult for West Africans to trade by sea with the region, although their land trade accross the Sahara was flourishing. By then, Greeks, Phoenicians, Assyrians, Babylonians and others were trying to gain control of the sea routes and the trading ports of the region. Conflicts in the region may have pushed the West Africans to strengthen their trans-Atlantic trade with the Americas and to explore and settle there. Ancient sea-going vessel used by the Egyptians and Nubians in ancient times. West African Trade and Settlement in the Americas Increases Due to Conflicts in the Mediterranean The flowering of the Olmec Civilization occurred between 1500 B. C. to 1000 B. C. , when over twenty-two collosal heads of basalt were carved representing the West African Negritic racial type. This flowering continued with the appearance of â€Å"Magicians,† or Shamanistic Africans who observed and charted the Venus planetary complex (see the pre-Christian era statuette of a West African Shaman in the photograph above) These â€Å"Magicians,† are said to have entered Mexico from West Africa between 800 B. C. to 600 B. C. and were speakers of the Mende language as well as writers of the Mende script or the Bambara script, both which are still used in parts of West Africa and the Sahara. These Shamans who became the priestly class at Monte Alban during the 800’s to 600’s B. C. ( ref. The History of the African-Olmecs and Black Civilization of the Americas From Prehistoric Times to the Present Era), had to have journied across the Atlantic from West Africa, for it is only in West Africa, that the religious practices and astronomical and religious practices and complex (Venus, the Dogon Sirius observation and the Venus worship of the Afro-Olmecs, the use of the ax in the worship of Shango among he Yoruba of West Africa and the use of the ax in Afro-Olmec worship as well as the prominence of the thunder God later known as Tlalock among the Aztecs) are the same as those practiced by the Afro-Olmec Shamans. According to Clyde Ahmed Winters (see â€Å"Clyde A. Winters† webpage on â€Å"search. † Thus, it has been proven through linguistic studies, religious similarities, racial similarities between the Afro-Olmecs and West Africans, as well as the use of the same language and writing script, that the Afro-Olmecs came from the Mende-Speaking region of West Africa, which once included the Sahara. Sailing and shipbuilding in the Sahara is over twenty thousand years old. In fact, cave and wall paintings of ancient ships were displayed in National Geographic Magazine some years ago. Such ships which carried sails and masts, were among the vessels that swept across the water filled Sahara in prehistoric times. It is from that ship-building tradition that the Bambara used their knowledge to build Thor Hayerdhal’s papyrus boat Ra I which made it to the West Indies from Safi in Morroco years ago. The Bambara are also one of the West African nationalities who had and still have a religious and astronomical complex similar to that of the ancient Olmecs, particularly in the area of star gazing. A journey across the Atlantic to the Americas on a good current during clement weather would have been an easier task to West Africans of the Coastal and riverine regions than it would have been through the use of caravans criss-crossing the hot by day and extremely cold by night Sahara desert. It would have been much easier to take a well made ship, similar to the one shown above and let the currents take it to the West Indies, and may have taken as long as sending goods back and forth from northern and north-eastern Africa to the interior and coasts of West Africa’s ancient kingdoms. Add to that the fact that crossing the Sahara would have been no easy task when obsticales such as the hot and dusty environment, the thousands of miles of dust, sand and high winds existed. The long trek through the southern regions of West Africa through vallies, mountains and down the many rivers to the coast using beasts of burden would have been problematic particularly since malaria mosquitoes harmful to both humans and animals would have made the use of animals to carry loads unreliable. Journeys by ship along the coast of West Africa toward the North, through the Pillars of Heracles,   eastward on the Mediterran to Ports such as Byblos in Lebanon, Tyre or Sydon would have been two to three times as lengthy as taking a ship from Cape Verde, sailing it across the Atlantic and landing in North-Eastern Brazil fifteen hundred miles away, or Meso America about 2400 miles away. The distance in itself is not what makes the trip easy. It is the fact that currents   which are similar to gigantic rivers in the ocean, carry ships and other vessels from West Africa to the Americas with relative ease. West Africans during the period of 1500 B. C. to 600 B. C. up to 1492 A. D. may have looked to the Americas as a source of trade, commerce and a place to settle and build new civlilzations. During the period of 1500 B. C. to 600 B. C. , there were many conflicts in the Mediterranean involving the Kushites, Egyptians, Assyrians, Phoenicians, Sea Peoples, Persians, Jews and others. Any kingdom or nation of that era who wanted to conduct smoothe trade without complications would have tried to find alternative trading partners. In fact, that was the very reason why the Europeans decided to sail westwared in their wearch for India and China in 1492 A. D. They were harrassed by the Arabs in the East and had to pay heavy taxes to pass through the region. Still, most of the Black empires and kingdoms such as Kush, Mauri, Numidia, Egypt, Ethiopia and others may have had little difficulty conducting trade among their neighbors since they also were among the major powers of the region who were dominant in the Mediterranean. South of this northern region to the south-west, Mauritania (the site of the prehistoric Zingh Empire) Ghana, and many of the same nationalities who ushered in the West African renaissance of the early Middle Ages were engaged in civilizations and cultures similar to those of Nubia, Egypt and the Empires of the Afro-Olmec or Xi (Shi) People. Nubian-Kushite King and Queen (circa 1000 B. C. ) It is believed that there was a Nubian presence in Mexico and that the West African civilizations were related to that of the Nubians, despite the distance between the two centers of Black civilization in Africa. There is no doubt that in ancient times there were commercial ties between West Africa and Egypt. In fact, about 600 B. C. , Nikau, a Pharaoh of Egypt sent ships to circumnavigate Africa and later on about 450 B. C. , Phoenicians did the same, landing in West Africa in the nation now called Cameroon. There they witnessed what may have been the celebration of a Kwanza-like harvest festival, where â€Å"cymbals, horns,† and other instruments as well as smoke and fire from buring fields could be seen from their ships. At that period in history, the West African cultures and civilizations, which were offshoots of much earlier southern Saharan cultures, were very old compared to civilizations such as Greece or Babylon. In fact, iron was being used by the ancient West Africans as early as 2600 years B. C. and was so common that there was no â€Å"bronze age† in West Africa, although bronze was used for ornaments and instruments or tools. A combination of Nubians and West Africans engaged in mutual trade and commerce along the coasts of West Africa could have planned many trips to and from the Americas and could have conducted a crossing about 1500 B. C. and afterwards. Massive sculptures of the heads of typical Negritic Africans were carved in the region of South Mexico where the Olmec civilization flourished. Some of these massive heads of basalt contain the cornrow hairstyle common among West African Blacks, as well as the kinky coiled hair common among at least 70 percent of all Negritic people, (the other proportion being the Dravidian Black race of India and the Black Australoids of Australia and South Asia). Collossol Afro-Olmec head of basalt wearing Nubian type war helmet, circa 1100 B. C. Afro-Olmecs Came from the Mende Regions of West Africa Although archeologists have used the name â€Å"Olmec,† to refer to the Black builders of ancient Mexico’s first civilizations, recent discoveries have proven that these Afro-Olmecs were West Africans of the Mende language and cultural group. Inscriptions found on ancient monuments in parts of Mexico show that the script used by the ancient Olmecs was identical to that used by the ancient and modern Mende-speaking peoples of West Africa. Racially, the collosal stone heads are identical in features to West Africans and the language deciphered on Olmec monuments is identical to the Mende language of West Africa, (see Clyde A. Winters) on the internet. The term â€Å"Olmec† was first used by archeologists since the giant stone heads with the features of West African Negritic people were found in a part of Mexico with an abundance of rubber trees. The Maya word for rubber was â€Å"olli, and so the name â€Å"Olmec,† was used to label the Africoid Negritic people represented in the faces of the stone heads and found on hundreds of terracotta figurines throughout the region. Yet, due to the scientific work done by deciphers and linguists, it has been found out that the ancient Blacks of Mexico know as Olmecs, called themselves the Xi People (She People). Apart from the giant stone heads of basalt, hundreds of terracotta figurines and heads of people of Negritic African racial reatures have also been found over the past hundred years in Mexico and other parts of Meso-America as well as the ancient Black-owned lands of the Southern U. S. (Washitaw Proper,(Texas, Louisiana, Mississippi, Oklahoma, Arkansas), South America’s Saint Agustin Culture in the nation of Colombia, Costa Rica, and other areas) the â€Å"Louisiana Purchase,† lands, the south-eastern kingdom of the Black Jamassee, and other places including Haiti, see the magazine Ancient American). Various cultural clues and traces unique to Africa as well as the living descendants of prehistoric and ancient African migrants to the Americas continue to exist to this very day. The Washitaw Nation of Louisiana is one such group (see www. Hotep. org), the Garifuna or Black Caribs of the Caribbean and Central America is another, the descendants of the Jamasse who live in Georgia and the surrounding states is another group. There are also others such as the Black Californian of Queen Calafia fame (the Black Amazon Queen mentioned in the book Journey to Esplandian, by Ordonez de Montalvo during the mid 1500’s). Cultural artefacts which connect the ancient Blacks of the Americas with Africa are many. Some of these similarities can be seen in the stone and terracotta works of the ancient Blacks of the Americas. For example, the African hairline is clearly visible in some stone and terracotta works, including the use of cornrows, afro hair style, flat â€Å"mohawk† style similar to the type used in Africa, dreadlocks, braided hair and even plain kinky hair. The African hairline is clearly visible on a fine stone head from Veracruz Mexico, carved between 600 B. C. to 400 B. C. , the Classic Period of Olmec civilization. That particular statuette is about twelve inches tall and the distance from the head to the chin is about 17 centemeters. Another head of about 12 inches, not only posesses Negroid features, but the hair design is authentically West African and is on display at the National Museum of Mexico. This terracotta Africoid head also wears the common disk type ear plugs common in parts of Africa even today among tribes such as the Dinka and Shilluk. One of the most impressive pieces of evidence which show a direct link between the Black Olmec or Xi People of Mexico and West Africans is the presence of scarification marks on some Olmec terracotta sculpture. These scarification marks clearly indicate a West African Mandinka (Mende) presence in prehistoric and ancient Meso-America. Ritual scarification is still practiced in parts of Africa and among the Black peoples of the South Pacific, however the Olmec scarification marks are not of South Pacific or Melanesian Black origins, since the patterns used on ancient Olmec sculpture is still common in parts of Africa. This style of scarification tatooing is still used by the Nuba and other Sudanese African people. In fact, the face of a young girl with keloid scarification on here face is identical to the very same keloid tatoos on the face of an ancient Olmec terracotta head from ancient Mexico. Similar keloid tattoos also appear on the arms of some Sudanese and are identical to similar keloid scars on the arms of some clay figures from ancient Olmec terracotta figurines of Negroid peoples of ancient Mexico. Bronze head of an ancient king from Benin, West Africa, The tradition of fine sculpture in West Africa goes back long before 1000 B. C. Collosal head of Afro-Olmec (Xi) warrior-king, circa 1100 B. C. Descendants of Ancient Africans in Recent America In many parts of the Americas today, there are still people of African Negritic racial backgrounds who continue to exist either blended into the larger African-Americas population or are parts of separate, indigenous groups living on their own lands with their own unique culture and languages. One such example is the Washitaw Nation who owned about one million square miles of the former Louisiana Territories, (see www. Hotep. org), but who now own only about 70,000 acres of all their former territory. The regaining of their lands from the U. S. was a long process which concluded partially in 1991, when they won the right to their lands in a U. S. court. The Black Californian broke up as a nation during the late 1800’s after many years of war with the Spanish invaders of the South West, with Mexico and with the U. S. The blended into the Black population of California and their descendants still exist among the millions of Black Californians of today. The Black Caribs or Garifunas of the Caribbean Islands and Central America fought with the English and Spanish from the late fifteen hundreds up to 1797, when the British sued for peace. The Garifuna were expelled from their islands but they prospered in Central America where hundreds of thousands live along the coasts today. The Afro-Darienite is a significant group of pre-historic, pre-columbian Blacks who existed in South America and Central America. These Blacks were the Africans that the Spanish first saw during their exploration of the narrow strip of land between Columbia and Central America and who were described as â€Å"slaves of our lord† since the Spaniards and Europeans had the intention of enslaving all Blacks they found in the newly discovered lands. The above mentioned Blacks of precolumbian origins are not Blacks wo mixed with the Mongoloid Indian population as occurred during the time of slavery. They were Blacks who were in some cases on their lands before the southward migrations of the Mongoloid Native Americans. In many cases, these Blacks had established civilizations in the Americas thousands of years ago. An early Black Californian, a member of the original Black aboriginal people of California and the South Western U. S. A member of one of the original Black nations of the Americas, the Afro-Darienite of Panama. Stone carving of Negroid person found in area close to Washitaw Territories, Southern U. S. THE USE OF ANCIENT AFRICAN SHIPS AND BOATS TO TRADE WITH THE AMERICAS Protohistoric, prehistoric and ancient Negritic Africans were masters of the lands as well as the oceans. They were the first shipbuilders on earth and had to have used watercraft to cross from South East Asia to Australia about 60,000 years ago and from the West Africa/Sahara inland seas region to the Americas. The fact of the northern portion of Africa now known as a vast desert wasteland being a place of large lakes, rivers and fertile regions with the most ancient of civilizations is a fact that has been verified, (see African Presence in Early America, edt. Ivan Van Sertima and Runoko Rashidi, Transaction Publishers, New Bruinswick, NJ â€Å"The Principle of Polarity,† by Wayne Chandler: 1994. ) From that region of Africa as well as East Africa, diffusions of Blacks towards the Americas as early as 30,000 B. C. re believed to have occurred based on findings in a region from Mexico to Brazil which show that American indians in the region include Negritic types (eg. Olmecs, Afro-Darienite, Black Californians, Chuarras, Garifunas and others). Much earlier journeys occurred by land sometime before 75,000 B. C. according to the Gladwin Thesis written by C. S. Gladwin. This migration occurred on the Pacific side of the Americas and was began by Africans with Affinities similar to the p eople of New Guinea, Tasmania, Solomon Islands and Australia. The earliest migrations of African Blacks through Asia then to the Americas seemed to have occurred exactly during the period that the Australian Aborigines and the proto-African ancestors of the Aborigines, Oceanic Negroids (Fijians, Solomon Islanders, Papua-New Guineans,and so on) and other Blacks spread throughout East Asia and the Pacific Islands about one hundred thousand years ago. The fact that these same Blacks are still among the world’s seafaring cultures and still regard the sea as sacred and as a place of sustinence is evidence of their ancient dependance on the sea for travel and exploration as well as for commerce and trade. Therefore, they would have had to build sea-worthy ships and boats to take them across the vast expanses of ocean, including the Atlantic, Indian Ocean (both the Atlantic and Indian Oceans were called the Ethiopean Sea, in the Middle Ages) and the Pacific Ocean. During the historic period close to the early bronze or copper using period of world history (6000 B. C. to 4000 B. C. migrations of Africans from the Mende regions of West Africa and the Sahara across the Atlantic to the Americas may have occurred. In fact, the Mende agricultural culture was well established in West Africa and the Sahara during that period. Boats still criss-crossed the Sahara, as they had been doing for over ten thousand years previously. The ancient peoples of the Sahara, as rock paintings clearly show, were using boats and may have sailed from West Africa and the Sahara to the Americas, including the Washitaw territories of the Midwestern and Southern U. S. Moreover, it is believed by the aboriginal Black people of the former Washitaw Empire who still live in the Southern U. S. , that about 6000 B. C. there was a great population shift from the region of Africa and the Pacific ocean, which led to the migrations of their ancestors to the Americas to join the Blacks who had been there previously. As for the use of ships, ancient Negritic peoples and the original Negroid peoples of the earth may have began using boats very early in human history. Moreover, whatever boats were used did not have to be sophisticat ed or of huge size. In fact, the small, seaworthy â€Å"outrigger† canoe may have been spread from East Africa to the Indian Ocean and the Pacific by the earliest African migrants to Asia and the Pacific regions. Boats of papyrus, skin, sewed plank, log and hollowed logs were used by ancient Africans on their trips to various parts of the world. Gigantic stone head of Afro-Olmec (Xi People) of ancient Mexico, circa 1100 B. C. Face of Afro-Olmec child carved on the waste â€Å"belt† of an Olmec ballplayer This stone belt was used by the Olmec ballplayers to catch the impact of the rubber balls in their ball games. This face is typical Negritic, including the eyes which seem to â€Å"slant,† a common racial characteristic in West Africa, the Sahara and in South Africa among the Kong-San (Bushmen) and other Africans. TRADE ROUTES OF THE ANCIENT BLACKS During the years of migrations of Africans to all parts of the world, those who crossed the Atlantic, Indian Ocean and Pacific also used the seas to make trips to the northern parts of Africa. They may have avoided the northern routes across the deserts at particular times of the year and sailed northward by sailing parallel to the coastslines on their way northward or southward, just as the Phoenicians, Nubians and Egyptians had done. Boats made of skin, logs, hollowed ttee trunk, lashed canoes and skin could have been used for trading and commerce. The reed boat is a common type of watercraft used in West Africa and other parts of the world, yet there were other boats and ships to add to those already mentioned above. Boats similar to those of Nubia and Egypt were being used in the Sahara just as long or even longer than they were being used in Egypt. In fact, civilization in the Sahara and Sudan existed before Egypt was settled by Blacks from the South and the Sahara. The vessels which crossed the Atlantic about 1500 B. C. during the early Afro-Olmec period) were most likely the same types of ships shown in the sahara cave paintings of ships dating to about 7,000 B. C. or similar ships from Nubian rock carvings of 3000 B. C.. Egyptologists such as Sir Flinders Petrie believed that the ancient African drawings of ships represent papyrus boats similar to the one built by the Bambara People for Thor Hayerdhal on the shores of Lake Chad. This boat made it to Barbadose, however they did not reinforce the hull with rope as the ancie nt Egyptians and Nubians did with their ancient ships. That lack of reinforcement made the Bambara ship weak, however another papyrus ship built by Ayamara Indians in Lake Titicaca, Bolivia was reinforced and it made it to the West Indies without difficulty. Naval historian Bjorn Landstrom believes that some of the curved hulls shown on rock art and pottery from the Nubian civilization (circa 3000 B. C. ) point to a basic three-plank idea. The planks would have been sewn together with rope. The larer version must have had some interior framing to hold them together. The hulls of some ot these boats show the vertical extension of the bow and stern which may have been to keep them bouyant. These types of boats are stilll in use in one of the most unlikely places. The Djuka and Saramaka Tribes of Surinam, known also as ‘Bush Negroes,† build a style of ship and boat similar to that of the Ancient Egyptians and Nubians, with their bows and sterns curving upward and pointing vertically. This style of boat is also a common design in parts of West Africa, particularly along the Niger River where extensive river trading occurs. They are usually carved from a single tree trunk which is used as the backbone. Planks are then fitted alongside to enlarge them. In all cases, cabins are built on top of the interior out of woven mat or other strong fiberous material. These boats are usually six to eight feet across and about fifty feet long. There is evidence that one African Emperor Abubakari of Mali used these â€Å"almadias† or longboats to make a trip to the Americas during the 1300’s. (see, They Came Before Columbus, Ivan Van Sertima; Random House: 1975) Apart from the vessels used by the West Africans and south western Sahara Black Africans to sail across the Atlantic to the Americas, Nubians, Kushites, Egyptians and Ethiopians were known traders in the Mediterranean. The Canaanites, the Negroid inhabitants of the Levant who later became the Phoenicians also were master seafarers. This has caused some to speculate that the heads of the Afro-Olmecs represent the heads of servants of the Phoenicians, yet no dominant people would build such massive and collosol monuments to their servants and not to themselves. Check for historical references and literature ANTHROPOLOGISTS BELIEVE THERE WAS AN ANCIENT BLACK PRESENCE IN THE AMERICAS During the International Congress of American Anthropologists held in Bacelona, Spain in 1964, a French anthropologist pointed out that all that was missing to prove a definite presence of Negritic Blacks in the Americas before Columbus was Negroid skeletons to add to the already found Negroid featured terracottas. Later on February of 1975 skeletons of Negroid people dating to the 1200’s were found at a precolumbian grave in the Virgin Islands. Andrei Wierzinski, the Polish crainologist also concluded based on the study of skeletons found in Mexico, that a good portion of the skulls were that of Negritic Blacks, Based on the many finds for a Black African Negroid presence in ancient Mexico, some of the most enthusiastic proponents of a pre-columbian Black African presence in Mexico are Mexican professionals. They conclude that Africans must have established early important trading centers on the coasts along Vera Cuz, from which Middle America’s first civiliztion grew. In retrospect, ancient Africans did visit the Americas from as early as about 100,000 B. C. where they stayed for tens of thousands of years. By 30,000 B. C. , to about 15,000 B. C. , a massive migration from the Sahara towards the Indian Ocean and the Pacific in the East occurred from the Sahara. Blacks also migrated Westward across the Atlantic Ocean towards the Americas during that period until the very eve of Columbus’ first journey to the Americas. Trade, commerce and exploration as well as the search for new lands when the Sahara began to dry up later in history was the catalyst that drove the West Africans towards the Atlantic and into the Americas. REFERENCES Washitaw Nation (www. Hotep. org) Clyde A. Winters (The Nubians and the Olmecs) Blacks of India dalitstan. org Blacks of the Pacific and Melanesia: www. cwo. com/~lucumi/pacific. html If you ever visit the ancient Afro-Olmec monuments of Mexico, the Washitaw Nation of Louisiana, the monuments of Nubia, Egypt or West Africa you need to take great pictures: www. photoalley. com Trinicenter PanTrinbago RaceandHistory HowComYouCom BLACK CIVILIZATIONS OF ANCIENT AMERICA (MUU-LAN), MEXICO (XI) Gigantic stone head of Negritic African during the Olmec (Xi) Civilization By Paul Barton The earliest people in the Americas were people of the Negritic African race, who entered the Americas perhaps as early as 100,000 years ago, by way of the bering straight and about thirty thousand years ago in a worldwide maritime undertaking that included journeys from the then wet and lake filled Sahara towards the Indian Ocean and the Pacific, and from West Africa across the Atlantic Ocean towards the Americas. According to the Gladwin Thesis, this ancient journey occurred, particularly about 75,000 years ago and included Black Pygmies, Black Negritic peoples and Black Australoids similar to the Aboriginal Black people of Australia and parts of Asia, including India. Ancient African terracotta portraits 1000 B. C. to 500 B. C. Recent discoveries in the field of linguistics and other methods have shown without a doubt, that the ancient Olmecs of Mexico, known as the Xi People, came originally from West Africa and were of the Mende African ethnic stock. According to Clyde A. Winters and other writers (see Clyde A. Winters website), the Mende script was discovered on some of the ancient Olmec monuments of Mexico and were found to be identical to the very same script used by the Mende people of West Africa. Although the carbon fourteen testing date for the presence of the Black Olmecs or Xi People is about 1500 B. C. , journies to the Mexico and the Southern United States may have come from West Africa much earlier, particularly around five thousand years before Christ. That conclusion is based on the finding of an African native cotton that was discovered in North America. It’s only possible manner of arriving where it was found had to have been through human hands. At that period in West African history and even before, civilization was in full bloom in the Western Sahara in what is today Mauritania. One of Africa’s earliest civilizations, the Zingh Empire, existed and may have lived in what was a lake filled, wet and fertile Sahara, where ships criss-crossed from place to place. ANCIENT AFRICAN KINGDOMS PRODUCED OLMEC TYPE CULTURES The ancient kingdoms of West Africa which occupied the Coastal forest belt from Cameroon to Guinea had trading relationships with other Africans dating back to prehistoric times. However, by 1500 B. C. , these ancient kingdoms not only traded along the Ivory Coast, but with the Phoenicians and other peoples. They expanded their trade to the Americas, where the evidence for an ancient African presence is overwhelming. The kingdoms which came to be known by Arabs and Europeans during the Middle Ages were already well established when much of Western Europe was still inhabited by Celtic tribes. By the 5th Century B. C. , the Phoenicians were running comercial ships to several West African kingdoms. During that period, iron had been in use for about one thousand years and terracotta art was being produced at a great level of craftsmanship. Stone was also being carved with naturalistic perfection and later, bronze was being used to make various tools and instruments, as well as beautifully naturalistic works of art. The ancient West African coastal and interior Kingdoms occupied an area that is now covered with dense vegetation but may have been cleared about three to four thousand years ago. This includes the regions from the coasts of West Africa to the South, all the way inland to the Sahara. A number of large kingdoms and empires existed in that area. According to Blisshords Communications, one of the oldest empires and civilizions on earth existed just north of the coastal regions into what is today Mauritania. It was called the Zingh Empire and was highly advanced. In fact, they were the first to use the red, black and green African flag and to plant it throughout their territory all over Africa and the world. The Zingh Empire existed about fifteen thousand years ago. The only other civilizations that may have been in existance at that period in history were the Ta-Seti civilization of what became Nubia-Kush and the mythical Atlantis civilization which may have existed out in the Atlantic, off the coast of West Africa about ten to fifteen thousand years ago. That leaves the question as to whether there was a relationship between the prehistoric Zingh Empire of West Africa and the civilization of Atlantis, whether the Zingh Empire was actually Atlantis, or whether Atlantis if it existed was part of the Zingh empire. Was Atlantis, the highly technologically sophisticated civilization an extension of Black civilization in the Meso-America and other parts of the Americas? Stone carving of a Shaman or priest from Columbia’s San Agustine Culture An ancient West African Oni or King holding similar artifacts as the San Agustine culture stone carving of a Shaman The above ancient stone carvings (500 t0 1000 B. C. ) of Shamans of Priest-Kings clearly show distinct similarities in instruments held and purpose. The realistic carving of an African king or Oni and the stone carving of a shaman from Columbia’s San Agustin Culture indicates diffusion of African religious practices to the Americas. In fact, the region of Columbia and Panama were among the first places that Blacks were spotted by the first Spanish explorers to the Americas. From the archeological evidence gathered both in West Africa and Meso-America, there is reason to believe that the African Negritics who founded or influenced the Olmec civilization came from West Africa. Not only do the collosol Olmec stone heads resemble Black Africans from the Ghana area, but the ancient religious practices of the Olmec priests was similar to that of the West Africans, which included shamanism, the study of the Venus complex which was part of the traditions of the Olmecs as well as the Ono and Dogon People of West Africa. The language connection is of significant importance, since it has been found out through decipherment of the Olmec script, that the ancient Olmecs spoke the Mende language and wrote in the Mend script, which is still used in parts of West Africa and the Sahara to this day. ANCIENT TRADE BETWEEN THE AMERICAS AND AFRICA The earliest trade and commercial activities between prehistoric and ancient Africa and the Americas may have occurred from West Africa and may have included shipping and travel across the Atlantic. The history of West Africa has never been properly researched. Yet, there is ample evidence to show that West Africa of 1500 B. C. was at a level of civilization approaching that of ancient Egypt and Nubia-Kush. In fact, there were similarities between the cultures of Nubia and West Africa, even to the very similarities between the smaller scaled hard brick clay burial pyramids built for West African Kings at Kukia in pre Christian Ghana and their counterparts in Nubia, Egypt and Meso-America. Although West Africa is not commonly known for having a culture of pyramid-building, such a culture existed although pyramids were created for the burial of kings and were made of hardened brick. This style of pyramid building was closer to what was built by the Olmecs in Mexico when the first Olmec pyramids were built. In fact, they were not built of stone, but of hardened clay and compact earth. Still, even though we don’t see pyramids of stone rising above the ground in West Africa, similar to those of Egypt, Nubia or Mexico, or massive abilisks, collosal monuments and structures of Nubian and Khemitic or Meso-American civilization. The fact remains, they did exist in West Africa n a smaller scale and were transported to the Americas, where conditions such as an environment more hospitable to building and free of detriments such as malaria and the tsetse fly, made it much easier to build on a grander scale. Meso-American pyramid with stepped appearance, built about 2500 years ago Stepped Pyramid of Sakkara, Egypt, built over four thousand years ago, compare to Meso-American pyramid Large scale building projects such as monuent and pyramid building was most likely ca rried to the Americas by the same West Africans who developed the Olmec or Xi civilization in Mexico. Such activities would have occurred particularly if there was not much of a hinderance and obstacle to massive, monumental building and construction as there was in the forest and malaria zones of West Africa. Yet, when the region of ancient Ghana and Mauritania is closely examined, evidence of large prehistoric towns such as Kukia and others as well as various monuments to a great civilization existed and continue to exist at a smaller level than Egypt and Nubia, but significant enough to show a direct connection with Mexico’s Olmec civilization. The similarities between Olmec and West African civilization includes racial, religious and pyramid bilding similarities, as well as the similarities in their alphabets and scripts as well as both cultures speaking the identical Mende language, which was once widespread in the Sahara and was spread as far East as Dravidian India in prehistoric times as well as the South Pacific. During the early years of West African trade with the Americas, commercial seafarers made frequent voyages across the Atlantic. In fact, the oral history of a tradition of seafaring between the Americas and Africa is part of the history of the Washitaw People, an aboriginal Black nation who were the original inhabitants of the Mississippi Valley region, the former Louisiana Territories and parts of the Southern United States. According to their oral traditions, their ancient ships criss-crossed the Atlantic Ocean between Africa and the Americas on missions of trade and commerce.. Some of the ships used during the ancient times, perhaps earlier than 7000 B. C. (which is the date given for cave paintings of the drawings and paintings of boats in the now dried up Sahara desert) are similar to ships used in parts of Africa today. These ships were either made of papyrus or planks lashed with rope, or hollowed out tree trunks. These ancient vessels were loaded with all type of trade goods and not only did they criss-cross the Atlantic but they traded out in the Pacific and settled there as well all the way to California. In   fact, the tradition of Black seafarers crossing the Pacific back and forth to California is much older than the actual divulgance of that fact to the first Spanish explorers who were told by the American Indians that Black men with curly hair made trips from California’s shores to the Pacific on missions of trade. On the other hand, West African trade with the Americas before Columbus and way back to proto historic times (30,000 B. C. to 10,000 B. C. ), is one of the most important chapters in ancient African history. Yet, this era which begun about 30,000 years ago and perhaps earlier (see the Gladwin Thesis, by C. S. Gladwin, Mc Graw Hill Books), has not been part of the History of Blacks in the Americas. Later on in history, particularly during the early Bronze Age. However, during the latter part of the Bronze Age, particularly between 1500 B. C. to 1000 B. C. , when the Olmec civilization began to bloom and flourish, new conditions in the Mediterranean made it more difficult for West Africans to trade by sea with the region, although their land trade accross the Sahara was flourishing. By then, Greeks, Phoenicians, Assyrians, Babylonians and others were trying to gain control of the sea routes and the trading ports of the region. Conflicts in the region may have pushed the West Africans to strengthen their trans-Atlantic trade with the Americas and to explore and settle there. Ancient sea-going vessel used by the Egyptians and Nubians in ancient times. West African Trade and Settlement in the Americas Increases Due to Conflicts in the Mediterranean The flowering of the Olmec Civilization occurred between 1500 B. C. to 1000 B. C. , when over twenty-two collosal heads of basalt were carved representing the West African Negritic racial type. This flowering continued with the appearance of â€Å"Magicians,† or Shamanistic Africans who observed and charted the Venus planetary complex (see the pre-Christian era statuette of a West African Shaman in the photograph above) These â€Å"Magicians,† are said to have entered Mexico from West Africa between 800 B. C. to 600 B. C. and were speakers of the Mende language as well as writers of the Mende script or the Bambara script, both which are still used in parts of West Africa and the Sahara. These Shamans who became the priestly class at Monte Alban during the 800’s to 600’s B. C. ( ref. The History of the African-Olmecs and Black Civilization of the Americas From Prehistoric Times to the Present Era), had to have journied across the Atlantic from West Africa, for it is only in West Africa, that the religious practices and astronomical and religious practices and complex (Venus, the Dogon Sirius observation and the Venus worship of the Afro-Olmecs, the use of the ax in the worship of Shango among he Yoruba of West Africa and the use of the ax in Afro-Olmec worship as well as the prominence of the thunder God later known as Tlalock among the Aztecs) are the same as those practiced by the Afro-Olmec Shamans. According to Clyde Ahmed Winters (see â€Å"Clyde A. Winters† webpage on â€Å"search. † Thus, it has been proven through linguistic studies, religious similarities, racial similarities between the Afro-Olmecs and West Africans, as well as the use of the same language and writing script, that the Afro-Olmecs came from the Mende-Speaking region of West Africa, which once included the Sahara. Sailing and shipbuilding in the Sahara is over twenty thousand years old. In fact, cave and wall paintings of ancient ships were displayed in National Geographic Magazine some years ago. Such ships which carried sails and masts, were among the vessels that swept across the water filled Sahara in prehistoric times. It is from that ship-building tradition that the Bambara used their knowledge to build Thor Hayerdhal’s papyrus boat Ra I which made it to the West Indies from Safi in Morroco years ago. The Bambara are also one of the West African nationalities who had and still have a religious and astronomical complex similar to that of the ancient Olmecs, particularly in the area of star gazing. A journey across the Atlantic to the Americas on a good current during clement weather would have been an easier task to West Africans of the Coastal and riverine regions than it would have been through the use of caravans criss-crossing the hot by day and extremely cold by night Sahara desert. It would have been much easier to take a well made ship, similar to the one shown above and let the currents take it to the West Indies, and may have taken as long as sending goods back and forth from northern and north-eastern Africa to the interior and coasts of West Africa’s ancient kingdoms. Add to that the fact that crossing the Sahara would have been no easy task when obsticales such as the hot and dusty environment, the thousands of miles of dust, sand and high winds existed. The long trek through the southern regions of West Africa through vallies, mountains and down the many rivers to the coast using beasts of burden would have been problematic particularly since malaria mosquitoes harmful to both humans and animals would have made the use of animals to carry loads unreliable. Journeys by ship along the coast of West Africa toward the North, through the Pillars of Heracles,   eastward on the Mediterran to Ports such as Byblos in Lebanon, Tyre or Sydon would have been two to three times as lengthy as taking a ship from Cape Verde, sailing it across the Atlantic and landing in North-Eastern Brazil fifteen hundred miles away, or Meso America about 2400 miles away. The distance in itself is not what makes the trip easy. It is the fact that currents   which are similar to gigantic rivers in the ocean, carry ships and other vessels from West Africa to the Americas with relative ease. West Africans during the period of 1500 B. C. to 600 B. C. up to 1492 A. D. may have looked to the Americas as a source of trade, commerce and a place to settle and build new civlilzations. During the period of 1500 B. C. to 600 B. C. , there were many conflicts in the Mediterranean involving the Kushites, Egyptians, Assyrians, Phoenicians, Sea Peoples, Persians, Jews and others. Any kingdom or nation of that era who wanted to conduct smoothe trade without complications would have tried to find alternative trading partners. In fact, that was the very reason why the Europeans decided to sail westwared in their wearch for India and China in 1492 A. D. They were harrassed by the Arabs in the East and had to pay heavy taxes to pass through the region. Still, most of the Black empires and kingdoms such as Kush, Mauri, Numidia, Egypt, Ethiopia and others may have had little difficulty conducting trade among their neighbors since they also were among the major powers of the region who were dominant in the Mediterranean. South of this northern region to the south-west, Mauritania (the site of the prehistoric Zingh Empire) Ghana, and many of the same nationalities who ushered in the West African renaissance of the early Middle Ages were engaged in civilizations and cultures similar to those of Nubia, Egypt and the Empires of the Afro-Olmec or Xi (Shi) People. Nubian-Kushite King and Queen (circa 1000 B. C. ) It is believed that there was a Nubian presence in Mexico and that the West African civilizations were related to that of the Nubians, despite the distance between the two centers of Black civilization in Africa. There is no doubt that in ancient times there were commercial ties between West Africa and Egypt. In fact, about 600 B. C. , Nikau, a Pharaoh of Egypt sent ships to circumnavigate Africa and later on about 450 B. C. , Phoenicians did the same, landing in West Africa in the nation now called Cameroon. There they witnessed what may have been the celebration of a Kwanza-like harvest festival, where â€Å"cymbals, horns,† and other instruments as well as smoke and fire from buring fields could be seen from their ships. At that period in history, the West African cultures and civilizations, which were offshoots of much earlier southern Saharan cultures, were very old compared to civilizations such as Greece or Babylon. In fact, iron was being used by the ancient West Africans as early as 2600 years B. C. and was so common that there was no â€Å"bronze age† in West Africa, although bronze was used for ornaments and instruments or tools. A combination of Nubians and West Africans engaged in mutual trade and commerce along the coasts of West Africa could have planned many trips to and from the Americas and could have conducted a crossing about 1500 B. C. and afterwards. Massive sculptures of the heads of typical Negritic Africans were carved in the region of South Mexico where the Olmec civilization flourished. Some of these massive heads of basalt contain the cornrow hairstyle common among West African Blacks, as well as the kinky coiled hair common among at least 70 percent of all Negritic people, (the other proportion being the Dravidian Black race of India and the Black Australoids of Australia and South Asia). Collossol Afro-Olmec head of basalt wearing Nubian type war helmet, circa 1100 B. C. Afro-Olmecs Came from the Mende Regions of West Africa Although archeologists have used the name â€Å"Olmec,† to refer to the Black builders of ancient Mexico’s first civilizations, recent discoveries have proven that these Afro-Olmecs were West Africans of the Mende language and cultural group. Inscriptions found on ancient monuments in parts of Mexico show that the script used by the ancient Olmecs was identical to that used by the ancient and modern Mende-speaking peoples of West Africa. Racially, the collosal stone heads are identical in features to West Africans and the language deciphered on Olmec monuments is identical to the Mende language of West Africa, (see Clyde A. Winters) on the internet. The term â€Å"Olmec† was first used by archeologists since the giant stone heads with the features of West African Negritic people were found in a part of Mexico with an abundance of rubber trees. The Maya word for rubber was â€Å"olli, and so the name â€Å"Olmec,† was used to label the Africoid Negritic people represented in the faces of the stone heads and found on hundreds of terracotta figurines throughout the region. Yet, due to the scientific work done by deciphers and linguists, it has been found out that the ancient Blacks of Mexico know as Olmecs, called themselves the Xi People (She People). Apart from the giant stone heads of basalt, hundreds of terracotta figurines and heads of people of Negritic African racial reatures have also been found over the past hundred years in Mexico and other parts of Meso-America as well as the ancient Black-owned lands of the Southern U. S. (Washitaw Proper,(Texas, Louisiana, Mississippi, Oklahoma, Arkansas), South America’s Saint Agustin Culture in the nation of Colombia, Costa Rica, and other areas) the â€Å"Louisiana Purchase,† lands, the south-eastern kingdom of the Black Jamassee, and other places including Haiti, see the magazine Ancient American). Various cultural clues and traces unique to Africa as well as the living descendants of prehistoric and ancient African migrants to the Americas continue to exist to this very day. The Washitaw Nation of Louisiana is one such group (see www. Hotep. org), the Garifuna or Black Caribs of the Caribbean and Central America is another, the descendants of the Jamasse who live in Georgia and the surrounding states is another group. There are also others such as the Black Californian of Queen Calafia fame (the Black Amazon Queen mentioned in the book Journey to Esplandian, by Ordonez de Montalvo during the mid 1500’s). Cultural artefacts which connect the ancient Blacks of the Americas with Africa are many. Some of these similarities can be seen in the stone and terracotta works of the ancient Blacks of the Americas. For example, the African hairline is clearly visible in some stone and terracotta works, including the use of cornrows, afro hair style, flat â€Å"mohawk† style similar to the type used in Africa, dreadlocks, braided hair and even plain kinky hair. The African hairline is clearly visible on a fine stone head from Veracruz Mexico, carved between 600 B. C. to 400 B. C. , the Classic Period of Olmec civilization. That particular statuette is about twelve inches tall and the distance from the head to the chin is about 17 centemeters. Another head of about 12 inches, not only posesses Negroid features, but the hair design is authentically West African and is on display at the National Museum of Mexico. This terracotta Africoid head also wears the common disk type ear plugs common in parts of Africa even today among tribes such as the Dinka and Shilluk. One of the most impressive pieces of evidence which show a direct link between the Black Olmec or Xi People of Mexico and West Africans is the presence of scarification marks on some Olmec terracotta sculpture. These scarification marks clearly indicate a West African Mandinka (Mende) presence in prehistoric and ancient Meso-America. Ritual scarification is still practiced in parts of Africa and among the Black peoples of the South Pacific, however the Olmec scarification marks are not of South Pacific or Melanesian Black origins, since the patterns used on ancient Olmec sculpture is still common in parts of Africa. This style of scarification tatooing is still used by the Nuba and other Sudanese African people. In fact, the face of a young girl with keloid scarification on here face is identical to the very same keloid tatoos on the face of an ancient Olmec terracotta head from ancient Mexico. Similar keloid tattoos also appear on the arms of some Sudanese and are identical to similar keloid scars on the arms of some clay figures from ancient Olmec terracotta figurines of Negroid peoples of ancient Mexico. Bronze head of an ancient king from Benin, West Africa, The tradition of fine sculpture in West Africa goes back long before 1000 B. C. How to cite Africans Before Columbus, Essay examples